Women and Children

  1. Overview
  2. Our Beliefs
  3. Networks

Overview

Being in ministry with the marginalized, including women and children, was a practice of Jesus’ daily life. He believed all people were God’s people regardless of their economic or societal position. His acts of communicating with women, healing women and also extending preference to children were counter-cultural acts and not without criticism. Jesus was criticized not only by the disciples, but also politicians who eventually sent him to his death.

Like Jesus, John Wesley supported women and children in his ministry. Although Wesley did not allow women to preach, he did encourage them to be leaders in a number of ways. His commitment to women sometimes resulted in attacks from inside and outside Methodism. Parallel to Wesley’s upbringing, he believed children needed to be raised with austerity and strict discipline with the hope that “ they would emerge with firmly held conviction that their natural propensities were akin on the one hand to ‘the devil’ and on the other to ‘the beasts of the field.’ ”

As United Methodists, we are called to be in ministry with women and children recognizing that women and children bring abundant gifts to the world. Yet far too often they face severe oppression and discrimination. According to the United Nations’ Children’s Fund (UNICEF) more than 10 million children under the age of five die from totally preventable deaths each year – approximately 27,300 per day. Some deaths are directly caused by illnesses such as pneumonia, diarrhea and malaria. Other deaths are from indirect causes such as conflict and HIV/AIDS. Malnutrition, poor hygiene and lack of access to safe water and adequate sanitation contribute to more than half of these deaths.

Women comprise 70% of the world’s poor and, in many cultures, are responsible for the sustenance of the family. Yet many women have few, if any, rights. In many developing nations, women are now the fastest growing segment of the population in contracting the HIV virus. One out of four women worldwide experience some level of abuse during her lifetime.

Issues

Social Principles

  • 162 The Social Community

    The rights and privileges a society bestows upon or withholds from those who comprise it indicate the relative esteem in which that society holds particular persons and groups of persons. We affirm all persons as equally valuable in the sight of God. We therefore work toward societies in which each person's value is recognized, maintained, and strengthened. We support the basic rights of all persons to equal access to housing, education, communication, employment, medical care, legal redress for grievances, and physical protection. We deplore acts of hate or violence against groups or persons based on race, ethnicity, gender, sexual orientation, religious affiliation, or economic status.

    Click here for all of ¶162.

  • C. Rights of Children

    Once considered the property of their parents, children are now acknowledged to be full human beings in their own right, but beings to whom adults and society in general have special obligations. Thus, we support the development of school systems and innovative methods of education designed to assist every child toward complete fulfillment as an individual person of worth. All children have the right to quality education, including full sex education appropriate to their stage of development that utilizes the best educational techniques and insights. Christian parents and guardians and the Church have the responsibility to ensure that children receive sex education consistent with Christian morality, including faithfulness in marriage and abstinence in singleness. Moreover, children have the rights to food, shelter, clothing, health care, and emotional well-being as do adults, and these rights we affirm as theirs regardless of actions or inactions of their parents or guardians. In particular, children must be protected from economic, physical, and sexual exploitation and abuse.

  • F. Rights of Women

    We affirm women and men to be equal in every aspect of their common life. We therefore urge that every effort be made to eliminate sex-role stereotypes in activity and portrayal of family life and in all aspects of voluntary and compensatory participation in the Church and society. We affirm the right of women to equal treatment in employment, responsibility, promotion, and compensation. We affirm the importance of women in decision-making positions at all levels of Church life and urge such bodies to guarantee their presence through policies of employment and recruitment. We support affirmative action as one method of addressing the inequalities and discriminatory practices within our Church and society. We urge employers of persons in dual career families, both in the Church and society, to apply proper consideration of both parties when relocation is considered. We affirm the right of women to live free from violence and abuse and urge governments to enact policies that protect women against all forms of violence and discrimination in any sector of society.

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August 15, 2008

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