As God’s children and participants in the gift of abundant life, we recognize the need to respond to those who know brokenness from the widespread abuse of alcohol and other drugs in our world. The experience of God’s saving grace offers wholeness to each individual. In light of the reality of alcohol and other drug abuse, the church has a responsibility to recognize brokenness and to be an instrument of education, healing, and restoration. First, we must be committed to confronting the denial within ourselves that keeps individuals and nations from overcoming their struggle with alcohol and other drug abuse. Second, the alcohol and other drug problem must be understood as a social, economic, spiritual, and health problem. Third, the church has a fundamental role in reorienting the public debate on alcohol and other drugs by shifting the focus from punishment to prevention and treatment. This is rooted in the Christian belief in the ongoing possibilities for transformation in the life of each individual and in our world. The alcohol and other drug crisis has reached global proportions. More alcohol and other drugs are produced and consumed than ever before. In consuming countries, with their attendant problems of poverty, racism, domestic violence, hopelessness, and material despair, alcohol and other drug abuse is a part of a continuing cycle of economic and spiritual turmoil. Abuse of legal drugs (alcohol, tobacco, and pharmaceuticals) remains a leading cause of disease and death around the world. While recreational use of illegal drugs in the United States has declined, the use of drugs remains socially acceptable as levels of addiction and abuse continue to rise. Growing numbers of cities, small towns, and rural areas around the world are caught in a web of escalating alcohol and other drug-related violence. As the findings of the regional hearings in the United States stressed: “Drug addiction crosses all ethnic, cultural, and economic backgrounds.” Social systems are dangerously strained under the heavy weight of alcohol and other drug-related health and social problems. Meanwhile, the supply of drugs from developing countries continues to grow in response to high demand from the developed countries. The United States policy response to the drug crisis has focused almost exclusively on law enforcement and military solutions. This policy, in some cases, has led to the erosion of precious civil liberties and human rights, especially for poor and minority communities. International strategies should reflect the need for balanced, equitable economic growth and stable democratic governments in drug-producing developing countries. Most importantly, any alternative strategy must be rooted in local communities. The most creative and effective approaches to the present crisis begin at the local level. The United Methodist Church has long opposed abuse of alcohol and other drugs. In 1916, the General Conference authorized the formation of a Board of Temperance, Prohibition, and Public Morals “to make more effectual the efforts of the church to create public sentiment and crystallize the same into successful opposition to the organized traffic in intoxicating liquors.” During the 1988-92 quadrennium, The United Methodist Church launched a comprehensive Bishops’ Initiative on Drugs and Drug Violence, which, through regional hearings across the United States, deepened the denomination’s awareness of alcohol and other drug problems. The report of these hearings concluded: “Therefore, The United Methodist Church must play a key role in confronting drug and alcohol addiction. …” Today, The United Methodist Church remains committed to curbing drug traffic and the abuse of alcohol and other drugs. In response to the alcohol and other drug crisis, The United Methodist Church commits itself to a holistic approach, which emphasizes prevention, intervention, treatment, community organization, public advocacy, and abstinence. Out of love for God and our neighbors, the church must have a positive role by offering a renewed spiritual perspective on this crisis. We commend local congregations, annual conferences, and general agencies and seminaries to take action in the areas of alcohol, tobacco, and other drugs. I. AlcoholAlcohol is a drug, which presents special problems because of its widespread social acceptance. We affirm our long-standing conviction and recommendation that abstinence from alcoholic beverages is a faithful witness to God’s liberating and redeeming love. This witness is especially relevant because excessive, harmful, and dangerous drinking patterns are uncritically accepted and practiced. Society glamorizes drinking, and youthful immaturity can be exploited for personal gain. The cots associated with alcohols use/abuse are more than the costs associated with all illegal drugs combined. Worldwide, millions of individuals and their families suffer as a result of alcoholism. The medical consequences of alcohol abuse include fetal alcohol syndrome – which is a preventable cause of mental retardation – cardiac defects, and pre- and postnatal growth retardation. Chronic alcohol consumption can have a damaging effect on every body organ, including brain, liver, heart, stomach, intestines, and mouth. Alcohol is a factor in many other social problems such as crime, poverty, and family disorder. The societal costs of alcohol abuse include lost productivity, increased health-care costs, loss of lives in vehicular accidents, and criminal activity. Thus, The United Methodist Church bases its recommendation of abstinence on critical appraisal of the personal and societal cots in the use of alcohol. The church recognizes the freedom of the Christian to make responsible decisions and calls upon each member to consider seriously and prayerfully the witness of abstinence as part of his or her Christian commitment. Persons who practice abstinence should avoid attitudes of self-righteousness that express moral superiority and condemnatory attitudes to those who do not choose to abstain. Because Christian love in human relationships is primary, abstinence is an instrument of love and sacrifice and always subject to the requirements of love. Our love for our neighbor obligates us to seek healing, justice, and the alleviation of the social conditions that create and perpetuate alcohol abuse. Therefore:
II. TobaccoThe use of tobacco is another form of drug abuse, even though it is legal. Overwhelming evidence links cigarette-smoking with lung cancer, cardiovascular diseases, emphysema, and chronic bronchitis. In addition, cigarette-smoking can negatively affect a developing fetus, and secondary smoke is a known carcinogen. The United Methodist Church discourages all persons, particularly children, youths and young adults, from using any form of tobacco. We commend the suspension of cigarette advertising on radio and television. We are concerned about other advertisements that associate smoking with physical and social maturity, attractiveness, and success, especially those targeted at youth, racial minorities, and women. We support the Federal Trade Commission’s rules requiring health warning statements in cigarette packaging. We are also concerned that the tobacco industry is marketing tobacco in developing countries. Therefore:
III. DrugsThe United Methodist Church recognizes the widespread use and misuse of drugs that alter mood, perception, consciousness, and behavior of persons among all ages, classes, and segments of our society. Pharmacologically, a drug is any substance that by its chemical nature alters the structure or function of any living organism. This broad definition encompasses a wide range ob substances, many of which are psychoactive and have the potential for abuse. These include marijuana, narcotics, sedatives and stimulants, psychedelics, and hallucinogens. Additionally, commonly used products such as glue, paint thinners, and gasoline have the potential to be abused as inhalants. A. Marijuana Like alcohol and tobacco, marijuana is frequently a precursor to the use of other drugs. The active ingredient is THC, which affects the user by temporarily producing feelings of euphoria or relaxation. An altered sense of body image and bouts of exaggerated laughter are commonly reported. However, studies reveal that marijuana impairs short-term memory, altering sense of time and reducing the ability to perform tasks requiring concentration, swift reactions, and coordination. Some countries permit the use of marijuana in medicines. Recently, some states in the United States have passed legislation permitting the medical use of marijuana. The medical use of any drug should not be seen as encouraging recreational use of the drug. We urge all persons to abstain from all use of marijuana, unless it has been legally prescribed in a form appropriate for treating a particular medical condition.1 Sedative and Stimulants Sedatives, which include barbiturates and tranquilizers, are prescribed appropriately for treatment of anxiety. These legally prescribed drugs need to be taken only under appropriate medical supervision. The use of this class of drugs can result in dependence. Severe physical dependence in barbiturates can develop at doses higher than therapeutic doses, and withdrawal is severe and dangerous. The combination of alcohol and barbiturates is potentially lethal. Unlike other stimulants, cocaine has limited medical uses. When the powder is inhaled, cocaine is a highly addictive central nervous system stimulant that heightens the body’s natural response to pleasure and creates a euphoric high, and has the potential to be extremely lethal. “Crack,” a crystallized form of cocaine, is readily available because of the lesser cost. Addiction often comes from one use of the substance. C. Psychedelics or Hallucinogens Psychedelics or hallucinogens, which include LSD, psilocybin, mescaline, PCP, and DMT, produce changes in perception and altered states of consciousness. Not only is there limited medical use, the use of these drugs may result in permanent psychiatric problems. D. Narcotics Narcotics are prescribed for the relief of pain, but the risk of physical and psychological dependencies is well documented. Derived from the opium plant, natural narcotics include heroin, morphine, codeine, and percodan, while synthetic narcotics include methadone and meperidine. Therefore, as The United Methodist Church:
ADOPTED 1996
AMENDED AND ADOPTED 2000 AMENDED AND READOPTED 2004 Footnotes1: Performance Resource Press, Inc., Troy, Michigan. See Social Principles, ¶162J. |






Facebook